Rethinking ChurchWhy “church as usual” might not make sense any more A series of public addresses in the summer of 2001 and 2002. It is nothing new
that people walk away from their churches hurt, disgruntled, disgusted, and
just tired of it all. And why not. Sometimes churches
can be irrelevant, manipulative, and even hurtful. In the name of
God, we lay people waste. Across the country churches of all
stripes are dying and struggling, and church
All kinds of things have been suggested as the problem. Churches are said to be either out of touch with people, or out of touch with its own past. They are said to be either too focused on the "law" of the Bible, or too interested in grace. Maybe churches should modernize with fashionable new buildings and state-of-the-art contribution gathering systems; or maybe we should go back to the old paths. And on it goes. Churches are dying and we struggle discover the causes and to throw them a life-line. At the risk of sounding calloused and even "anti-God," I have an idea: Let them die. Who knows, maybe God has stepped in and is making a statement like, "I'm tired of church as usual." Maybe it is even stronger than that. Maybe God hates what we've created. I hate, I despise your worship times, and I can't stand your solemn assemblies. Even though you offer me your prayers and supplications, I will not accept them; even though you baptize and take communion, I will reject your offerings. Enough with the noise of your songs! I will listen to your melodies no longer! (cf. Amos 5:21ff) It wouldn't be the first time God has bluntly told us how sick we make him. From Amos to Revelation, statements are clear: "I will vomit you out of my mouth!" Chilling, really, to think about this. I can't speak for
anyone but myself, but I am tired of church as
I'm not saying that no one is faithful but me. Nor am I saying that there are no good churches, or that all church leaders are bad, or anything of the kind. I'm just tired of the trappings we have slapped over the way we do church. I've been to a lot of churches in the last few years: from Pentecostal to Roman Catholic, from Baptist to Methodist to Presbyterian, from Churches of Christ to Disciples of Christ, and from UCC to AME. Three things are pretty clear to me about churches today:
This last point I mean with all sobriety. In the name of God, we produce some of the biggest hypocrites on the planet! It doesn't matter whether we meet in the oldest and most revered house of worship in the state, or the newest fandangled architectural wonder in the worshipping world: we Christians produce some of the saddest examples of humanity anywhere, bellowing grace and practicing law, or presenting an absolutely plastic facade of "holiness" that is sometimes as empty as it is annoying. Yes, this includes me, and yes, there are certainly exceptions. As long as there are people, we will need to continually reevaluate our efforts -- even our best efforts. As far as I'm concerned, "church as usual" (which means for me, church as we have come to practice it) has a lot more against it than for it. I don't blame people for quitting. In some cases, I even encourage it. But just quitting is no answer, either. Christianity is not a private religion. It is, instead, a people-based and people-directed way of life. Jesus is said to have died, "for the ekklesia," i.e., for Christians gathered. Christianity is about followers of Jesus reaching out to one another and others, not about a single follower caving-in to personal weaknesses. Just because we've created some horrible ways of being together as "church" does not mean the calling of Christ is flawed. We need to stop "doing" church and seriously rethink what it means to "be" church. Many are already doing this, so this is nothing new. But it is a revolution that is forever reaching inside to the heart of a person. That's what this series of lessons is about. It won't be all-encompassing and it won't solve every issue. But it will raise some points worth thinking about and, perhaps, will encourage others to think about their faith and the ways they express and live it. Grace and Peace, |
| July 10 | The Church in Crisis – A frank look at the problems facing traditional churches and at renewal efforts all around. |
| July 17 | Going to Church in the First Century – What was it like to attend a “church service” in the first century and what difference should that make for us? |
| July 24 | What if Paul Were to Build This Church? – A look at the major themes and approaches of Paul for “church” then and now. |
| July 31 | The Problem of the Wineskins – How do we walk a new path when we’ve already left some very deep ruts? A look at Jesus' parable in light of the reality of our shared past. What is “being” as opposed to “doing” church? |
| Aug 7 | Law, Life, and the Spirit of God – The role of doctrine and tradition in “being” – not just “doing” – church. Does the Spirit of God still move us? |
| Aug 14 | Life Together – Why do we come together at all, who do we want to reach, and what do we do with truly wounded people, with women, and with others we have traditionally marginalized? |
| Aug 28 | To Build a Fire – Thoughts on starting anew. |
Delivered July - August 2002
Southeastern Church of Christ
6500 Southeastern Ave.
Indianapolis, IN 46203
The
speaker for this series of public addresses is Gary D. Collier
who teaches biblical languages and literature at Martin University in
Indianapolis.
Sorry, these addresses are no longer available by tape.